Izinkolo zithi zifundisa uthando, kodwa eqinisweni ziyalubulala. Uthando lukuyo yonke indawo, kuwo wonke umuntu, lukhona ngaso sonke isikhathi, lusekujuleni kwawo wonke umuntu. Uthando luyasakazeka. Abantu abasadingi izinkolo ezihleliwe. Kuyini ukusetshenziswa kokuzithoba eqenjini lezenkolo uma uthando luphakathi kwethu ngokugcwele ngaso sonke isikhathi? Akuyona yini leyo njongo yokugcina??
Uma sithanda, simane siphile indawo enhle kakhulu kwezikamoya, ngakho-ke asikho isidingo sokuba ikheji iboshwe, kepha amasonto ayayeka ukushumayela ukuzimela futhi aqinisekise ukuthi akunakwenzeka ukuthanda ngokuphelele futhi ukuthi lokhu kuphela kubekelwe uNkulunkulu wabo okunguye yedwa ongasisindisa. Ukuthi izinkolelo-ze eziningi nama-clichés zihlobisa umbono wothando: « Njengesoni esimpofu, ungahle ungazami wedwa, ukuchitha isikhathi, futhi kuyingozi futhi! "
Futhi lapho sekungenakwenzeka ukuphika ukuthi umuntu uthanda ngempela, isonto limbiza ngokuthi ungcwele, ukuze linakekele kahle ukumenza afinyeleleke kubathembekile bakhe okumele bahlale beyizoni ezihluphekayo uthando olungafinyeleleki kubo. ngomzila oqondile (...). Eqinisweni, uthando luyingozi kakhulu emphakathini wethu, ngoba lwenza abantu bakhululeke kuzo zonke izikhungo futhi lubakhulule ekwesabeni. Uyalazi iqembu lenkolo noma lezepolitiki elingasebenzisi ukwesaba ukuzama ukuphoqelela ubukhulu balo?
Ukwesaba isihogo esishunyayelwa emasontweni ethu, empeleni, okubulala uthando. Ukwesaba okunye, ukubaluleka kwamaqembu ezenkolo, okusunduza umbono wothando kude. Uma nje amasonto eshumayela izimfihlakalo nokwesaba ngokubeka eceleni ukuzimela ngakunye ngomqondo wokugcina ubukhulu babo, ngeke lube khona uthando lweqiniso emhlabeni, ubuzalwane bomhlaba wonke buzoba ngumqondo ongenalutho.